21:25; Lk. 1:76). In this sense his message and ministry marked the culmination of the law and the prophets, but heralded the inbreaking of the kingdom of God ( Matt 11:12 ; Luke 16:16 ). William Hendriksen rendered the phrase in Matthew 3:11 as “with a view to conversion” (207). “And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless” (Lk. 6:7), so neither did John’s material require reworking on Pentecost or thereafter. Two words in this text are key. If they subsequently were required to do exactly what others (the unprepared) had to do (be immersed on Pentecost) what was the difference between being “prepared” and being “unprepared,” or “ready” and “not ready”? And so John remained in prison, and Herodias waited for her chance to “get” him. It was foretold that this child would be filled with the Spirit of God, even from his mother’s womb, and that he would be reared under the strict code of the Nazirite (cf. The prophet was not a party-goer. His disciples, having consigned the headless body to the grave, went and told Jesus all that had occurred ( Matthew 14:3-12 ). Unlike Jesus, he expected people to come to him, rather than he going to them ( Matt 3:5 ). On the occasion of Zacharias’ exercise of his duty of burning incense in the temple at Jerusalem (a once-in-a-lifetime event for a priest), the angel Gabriel appeared to the elderly gentleman, informing him that his prayers had been heard, and that his wife would bear a son (Lk. John proclaimed coming judgment. As professor Webb has observed, with the coming of Jesus, these words “sprang to life again with deeper and fuller meaning.” He comments further: “Although there was a partial return from exile in the years following 539 B.C., spiritually the exile continued until the Messiah came. The belief that Elijah would return and prepare the way of the Lord can be traced to Malachi 3:1 and 4:5. When these requisites were satisfied, the individual received pardon, hence, was a part of that people “prepared” for the Lord (Lk.

Jesus strongly endorsed John’s… In what way was John the Baptist the greatest (Matthew 11:11)? The sanctity of marriage had ceased. 1:7-8). 7:12-13), even so, David, who prepared the material for the temple (1 Chron.

He conducted his ministry with an eschatological authority that demanded immediate action. 1:17). John the Baptist. John emphatically stated that he was not the promised Messiah, nor was he a literally reincarnated Elijah. ©2020. 3:14). 28.) “Go and tell John what you see and hear,” i.e., my message and miracles. The subsequent context of the Gospel records reveals that literal proximity is indicated here. Nonetheless, the balance of Matthew’s narrative reinforces the integrity of John in spite of the prophet’s momentary confusion. Might was right. 3:10-12). Similar comments could be multiplied many times over. ISSN: 1559-2235. Who was John the Baptist? First, note the distinction between the “messenger” who prepares the way, and the “Messenger of the Covenant,” for whom the way is prepared. Interestingly, John’s mother, Elizabeth, was related to Mary, the mother of Jesus (Lk. The publicans he cautioned against extortion, the soldiers against crime and plunder." 1:2-3; Lk. R. C. Foster noted that these who obeyed the message that John preached were “leading the way into the kingdom when it shall directly be established” (1129). And while John was truly a great ingredient in the heavenly plan, let us remember this: He that is but little in the kingdom of heaven is greater than John (Mt. He denounced the Sadducees and Pharisees as a "generation of vipers," and warned them of the folly of trusting to external privileges ( Luke 3:8 ).

But what an impact he made. Did those baptized by John have to be rebaptized after the church was established on Pentecost. Clearly, John’s conception was miraculous.

It may be reverently said that the cause of Jesus would not have enjoyed the immediate success it did but for the role of John the Baptist in the divine plan of redemption. Others, perhaps, are merely suggested. It has been suggested that these texts indicate either that John did not know Jesus at all, or that he did not know the Lord as “Messiah,” until the moment the Holy Spirit descended upon him when he came up from the water of baptism. 1:1), hence, the Lord’s divine essence (see Morris, 108-109). In fact, some contemporaries of John inquired if he were Elijah ( John 1:21 ). 1 Pet. “It has been rightly said, that the idea of conscience, as we understand it, was unknown to heathenism. 16:16). 3:19), he had inherited certain portions of his father’s kingdom in Galilee and in Peraea (west of the Jordan). John the Baptist’s ministry, as well as his life, came to an abrupt end at the hand of King Herod. 3:4-6; Jn. First, the candidate must possess a confidence in the Messianic message of the Old Testament and hence “believe on him that should come after him [John], that is on Jesus” (Acts 19:4). Third, John’s baptism involved a “confession” of sin (Mt. 28:19; Mk. He spent his early years in the mountainous tract of Judah lying between Jerusalem and the Dead Sea ( Matthew 3:1-12 ). His death is supposed to have occurred just before the third passover, in the course of the Lords ministry.

John’s message had a biting edge. Though the king was “exceeding sorry” at this vicious petition, his sorrow was not great enough to overcome his pathetic weakness. Also there appears to have been an early tradition that John had been raised from the dead ( Mark 6:14-16 ). 1:26). Please enter your email address associated with your Salem All-Pass account, then click Continue. She “set herself against [John], and desired to kill him” (Mk.

His father, Zacharias, was a priest of the course of Abia ( 1 Chronicles 24:10 ), and his mother, Elisabeth, was of the daughters of Aaron ( Luke 1:5 ). The Lord clearly implied that it was from God, not from the Qumran cult. He was arrayed in a “camel’s hair” garment, secured by a leather belt, and his diet was locusts and wild honey (Mt. It was inevitable, therefore, that John (who denounced sin), and Herod, (who reveled in it), would clash. One of these lads represented the chief priests and elders, the upper stratum of Jewish society, while the other boy signified the publicans and harlots, the offscouring of that culture. In daring disregard of the divine laws, Herod Antipas had taken to himself Herodias, the wife of his brother Philip; and when John reproved him for this, as well as for other sins, ( Luke 3:19 ) Herod cast him into prison. First, the more immediate application probably was to the impending destruction of the Jewish nation. The imperfect tense verb, rendered “went out” (Mt. There he baptized thousands unto repentance. A point is made regarding their respective dispositions concerning John’s baptism. Is there evidence that any of the original apostles were baptized on Pentecost or thereafter? So John was truly a transitional figure, forming the link between the Old and New Testaments. He was known familiarly as “the Baptist” (bearing no relation to the modern sect), which simply means “an immerser, one who administers the rite of immersion” (see Mt.

Article Images Copyright © 2020 Getty Images unless otherwise indicated. 7:29-30). The mission of John was the subject of prophecy ( Matthew 3:3 ; Isaiah 40:3 ; Malachi 3:1 ). Second, the baptism was one “of repentance” (Mk. "Who Was John the Baptist?" John immersed people “in [eis — into] the river Jordan” (Mk. Second, this is not a matter that is crucial to anyone’s salvation today. Unquestionably, the Greek terms denote the action of dipping, immersing, or submerging an object. Moreover, the fact that he resisted immersing Jesus is a strong clue that he was aware of the uniqueness of the Savior. Eis expresses the “purpose” of the baptism, “in order to,” “so that sins might be forgiven” (Arndt, 131, 228). 13:26 (twice); Rev. of He was “ready” to be set in the Savior’s kingdom when such was formally launched on Pentecost. Abortion, and the exposure and murder of newly-born children, were common and tolerated; unnatural vices, which even the greatest philosophers practiced, if not advocated, attained proportions which defy description” (I.259). Before looking at this matter more carefully, let us make a couple of preliminary observations. Zecharias himself prophesied that John would be called “the prophet of the Most High” who would “go before the face of the Lord to make ready his ways” (Lk. While many commentators find in this prediction an immediate application to Judah’s return from the Babylonian captivity, the New Testament writers see in it an ultimate fulfillment in the preparatory work of John the Baptist (cf. 1:39), perhaps Hebron, a priestly city of the region.

These instances indicate that the Baptist's movement may have had more influence than what we are able to glean from the New Testament. Acts 19:1ff certainly does not settle the issue — it is too ambiguous. Apollos was from Alexandria in North Africa and at one point knew only of the baptism of John ( Acts 18:24-25 ).

3:3) would grant them entrance into that “kingdom” when it arrived? The desert setting may underscore the stark nature of John's message or may be symbolic of Israel's struggle in the desert.

16:24; Jn. Some contend John’s disciples were obligated to submit to the baptism of the Great Commission (Mt. Where is the evidence that anyone who had been baptized by John was required to be immersed following Pentecost. What a tribute this is to the value of our citizenship in Christ’s kingdom.

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21:25; Lk. 1:76). In this sense his message and ministry marked the culmination of the law and the prophets, but heralded the inbreaking of the kingdom of God ( Matt 11:12 ; Luke 16:16 ). William Hendriksen rendered the phrase in Matthew 3:11 as “with a view to conversion” (207). “And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless” (Lk. 6:7), so neither did John’s material require reworking on Pentecost or thereafter. Two words in this text are key. If they subsequently were required to do exactly what others (the unprepared) had to do (be immersed on Pentecost) what was the difference between being “prepared” and being “unprepared,” or “ready” and “not ready”? And so John remained in prison, and Herodias waited for her chance to “get” him. It was foretold that this child would be filled with the Spirit of God, even from his mother’s womb, and that he would be reared under the strict code of the Nazirite (cf. The prophet was not a party-goer. His disciples, having consigned the headless body to the grave, went and told Jesus all that had occurred ( Matthew 14:3-12 ). Unlike Jesus, he expected people to come to him, rather than he going to them ( Matt 3:5 ). On the occasion of Zacharias’ exercise of his duty of burning incense in the temple at Jerusalem (a once-in-a-lifetime event for a priest), the angel Gabriel appeared to the elderly gentleman, informing him that his prayers had been heard, and that his wife would bear a son (Lk. John proclaimed coming judgment. As professor Webb has observed, with the coming of Jesus, these words “sprang to life again with deeper and fuller meaning.” He comments further: “Although there was a partial return from exile in the years following 539 B.C., spiritually the exile continued until the Messiah came. The belief that Elijah would return and prepare the way of the Lord can be traced to Malachi 3:1 and 4:5. When these requisites were satisfied, the individual received pardon, hence, was a part of that people “prepared” for the Lord (Lk.

Jesus strongly endorsed John’s… In what way was John the Baptist the greatest (Matthew 11:11)? The sanctity of marriage had ceased. 1:7-8). 7:12-13), even so, David, who prepared the material for the temple (1 Chron.

He conducted his ministry with an eschatological authority that demanded immediate action. 1:17). John the Baptist. John emphatically stated that he was not the promised Messiah, nor was he a literally reincarnated Elijah. ©2020. 3:14). 28.) “Go and tell John what you see and hear,” i.e., my message and miracles. The subsequent context of the Gospel records reveals that literal proximity is indicated here. Nonetheless, the balance of Matthew’s narrative reinforces the integrity of John in spite of the prophet’s momentary confusion. Might was right. 3:10-12). Similar comments could be multiplied many times over. ISSN: 1559-2235. Who was John the Baptist? First, note the distinction between the “messenger” who prepares the way, and the “Messenger of the Covenant,” for whom the way is prepared. Interestingly, John’s mother, Elizabeth, was related to Mary, the mother of Jesus (Lk. The publicans he cautioned against extortion, the soldiers against crime and plunder." 1:2-3; Lk. R. C. Foster noted that these who obeyed the message that John preached were “leading the way into the kingdom when it shall directly be established” (1129). And while John was truly a great ingredient in the heavenly plan, let us remember this: He that is but little in the kingdom of heaven is greater than John (Mt. He denounced the Sadducees and Pharisees as a "generation of vipers," and warned them of the folly of trusting to external privileges ( Luke 3:8 ).

But what an impact he made. Did those baptized by John have to be rebaptized after the church was established on Pentecost. Clearly, John’s conception was miraculous.

It may be reverently said that the cause of Jesus would not have enjoyed the immediate success it did but for the role of John the Baptist in the divine plan of redemption. Others, perhaps, are merely suggested. It has been suggested that these texts indicate either that John did not know Jesus at all, or that he did not know the Lord as “Messiah,” until the moment the Holy Spirit descended upon him when he came up from the water of baptism. 1:1), hence, the Lord’s divine essence (see Morris, 108-109). In fact, some contemporaries of John inquired if he were Elijah ( John 1:21 ). 1 Pet. “It has been rightly said, that the idea of conscience, as we understand it, was unknown to heathenism. 16:16). 3:19), he had inherited certain portions of his father’s kingdom in Galilee and in Peraea (west of the Jordan). John the Baptist’s ministry, as well as his life, came to an abrupt end at the hand of King Herod. 3:4-6; Jn. First, the candidate must possess a confidence in the Messianic message of the Old Testament and hence “believe on him that should come after him [John], that is on Jesus” (Acts 19:4). Third, John’s baptism involved a “confession” of sin (Mt. 28:19; Mk. He spent his early years in the mountainous tract of Judah lying between Jerusalem and the Dead Sea ( Matthew 3:1-12 ). His death is supposed to have occurred just before the third passover, in the course of the Lords ministry.

John’s message had a biting edge. Though the king was “exceeding sorry” at this vicious petition, his sorrow was not great enough to overcome his pathetic weakness. Also there appears to have been an early tradition that John had been raised from the dead ( Mark 6:14-16 ). 1:26). Please enter your email address associated with your Salem All-Pass account, then click Continue. She “set herself against [John], and desired to kill him” (Mk.

His father, Zacharias, was a priest of the course of Abia ( 1 Chronicles 24:10 ), and his mother, Elisabeth, was of the daughters of Aaron ( Luke 1:5 ). The Lord clearly implied that it was from God, not from the Qumran cult. He was arrayed in a “camel’s hair” garment, secured by a leather belt, and his diet was locusts and wild honey (Mt. It was inevitable, therefore, that John (who denounced sin), and Herod, (who reveled in it), would clash. One of these lads represented the chief priests and elders, the upper stratum of Jewish society, while the other boy signified the publicans and harlots, the offscouring of that culture. In daring disregard of the divine laws, Herod Antipas had taken to himself Herodias, the wife of his brother Philip; and when John reproved him for this, as well as for other sins, ( Luke 3:19 ) Herod cast him into prison. First, the more immediate application probably was to the impending destruction of the Jewish nation. The imperfect tense verb, rendered “went out” (Mt. There he baptized thousands unto repentance. A point is made regarding their respective dispositions concerning John’s baptism. Is there evidence that any of the original apostles were baptized on Pentecost or thereafter? So John was truly a transitional figure, forming the link between the Old and New Testaments. He was known familiarly as “the Baptist” (bearing no relation to the modern sect), which simply means “an immerser, one who administers the rite of immersion” (see Mt.

Article Images Copyright © 2020 Getty Images unless otherwise indicated. 7:29-30). The mission of John was the subject of prophecy ( Matthew 3:3 ; Isaiah 40:3 ; Malachi 3:1 ). Second, the baptism was one “of repentance” (Mk. "Who Was John the Baptist?" John immersed people “in [eis — into] the river Jordan” (Mk. Second, this is not a matter that is crucial to anyone’s salvation today. Unquestionably, the Greek terms denote the action of dipping, immersing, or submerging an object. Moreover, the fact that he resisted immersing Jesus is a strong clue that he was aware of the uniqueness of the Savior. Eis expresses the “purpose” of the baptism, “in order to,” “so that sins might be forgiven” (Arndt, 131, 228). 13:26 (twice); Rev. of He was “ready” to be set in the Savior’s kingdom when such was formally launched on Pentecost. Abortion, and the exposure and murder of newly-born children, were common and tolerated; unnatural vices, which even the greatest philosophers practiced, if not advocated, attained proportions which defy description” (I.259). Before looking at this matter more carefully, let us make a couple of preliminary observations. Zecharias himself prophesied that John would be called “the prophet of the Most High” who would “go before the face of the Lord to make ready his ways” (Lk. While many commentators find in this prediction an immediate application to Judah’s return from the Babylonian captivity, the New Testament writers see in it an ultimate fulfillment in the preparatory work of John the Baptist (cf. 1:39), perhaps Hebron, a priestly city of the region.

These instances indicate that the Baptist's movement may have had more influence than what we are able to glean from the New Testament. Acts 19:1ff certainly does not settle the issue — it is too ambiguous. Apollos was from Alexandria in North Africa and at one point knew only of the baptism of John ( Acts 18:24-25 ).

3:3) would grant them entrance into that “kingdom” when it arrived? The desert setting may underscore the stark nature of John's message or may be symbolic of Israel's struggle in the desert.

16:24; Jn. Some contend John’s disciples were obligated to submit to the baptism of the Great Commission (Mt. Where is the evidence that anyone who had been baptized by John was required to be immersed following Pentecost. What a tribute this is to the value of our citizenship in Christ’s kingdom.

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19 Oct

john the baptist

1:34). Indeed, Luke says that John came "in the spirit and power of Elijah" ( Luke1:17 ). On them, therefore, he enjoined charity and consideration for others. Moral corruption had made deep inroads into Judaism as well. Surely John must have known his mission relative to his kinsman since the earliest days of their lives. John baptized at Aenon because there was “much water” [many waters] there (Jn. First, there is no clear, definitive statement regarding this theme in the New Testament record.

21:25; Lk. 1:76). In this sense his message and ministry marked the culmination of the law and the prophets, but heralded the inbreaking of the kingdom of God ( Matt 11:12 ; Luke 16:16 ). William Hendriksen rendered the phrase in Matthew 3:11 as “with a view to conversion” (207). “And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless” (Lk. 6:7), so neither did John’s material require reworking on Pentecost or thereafter. Two words in this text are key. If they subsequently were required to do exactly what others (the unprepared) had to do (be immersed on Pentecost) what was the difference between being “prepared” and being “unprepared,” or “ready” and “not ready”? And so John remained in prison, and Herodias waited for her chance to “get” him. It was foretold that this child would be filled with the Spirit of God, even from his mother’s womb, and that he would be reared under the strict code of the Nazirite (cf. The prophet was not a party-goer. His disciples, having consigned the headless body to the grave, went and told Jesus all that had occurred ( Matthew 14:3-12 ). Unlike Jesus, he expected people to come to him, rather than he going to them ( Matt 3:5 ). On the occasion of Zacharias’ exercise of his duty of burning incense in the temple at Jerusalem (a once-in-a-lifetime event for a priest), the angel Gabriel appeared to the elderly gentleman, informing him that his prayers had been heard, and that his wife would bear a son (Lk. John proclaimed coming judgment. As professor Webb has observed, with the coming of Jesus, these words “sprang to life again with deeper and fuller meaning.” He comments further: “Although there was a partial return from exile in the years following 539 B.C., spiritually the exile continued until the Messiah came. The belief that Elijah would return and prepare the way of the Lord can be traced to Malachi 3:1 and 4:5. When these requisites were satisfied, the individual received pardon, hence, was a part of that people “prepared” for the Lord (Lk.

Jesus strongly endorsed John’s… In what way was John the Baptist the greatest (Matthew 11:11)? The sanctity of marriage had ceased. 1:7-8). 7:12-13), even so, David, who prepared the material for the temple (1 Chron.

He conducted his ministry with an eschatological authority that demanded immediate action. 1:17). John the Baptist. John emphatically stated that he was not the promised Messiah, nor was he a literally reincarnated Elijah. ©2020. 3:14). 28.) “Go and tell John what you see and hear,” i.e., my message and miracles. The subsequent context of the Gospel records reveals that literal proximity is indicated here. Nonetheless, the balance of Matthew’s narrative reinforces the integrity of John in spite of the prophet’s momentary confusion. Might was right. 3:10-12). Similar comments could be multiplied many times over. ISSN: 1559-2235. Who was John the Baptist? First, note the distinction between the “messenger” who prepares the way, and the “Messenger of the Covenant,” for whom the way is prepared. Interestingly, John’s mother, Elizabeth, was related to Mary, the mother of Jesus (Lk. The publicans he cautioned against extortion, the soldiers against crime and plunder." 1:2-3; Lk. R. C. Foster noted that these who obeyed the message that John preached were “leading the way into the kingdom when it shall directly be established” (1129). And while John was truly a great ingredient in the heavenly plan, let us remember this: He that is but little in the kingdom of heaven is greater than John (Mt. He denounced the Sadducees and Pharisees as a "generation of vipers," and warned them of the folly of trusting to external privileges ( Luke 3:8 ).

But what an impact he made. Did those baptized by John have to be rebaptized after the church was established on Pentecost. Clearly, John’s conception was miraculous.

It may be reverently said that the cause of Jesus would not have enjoyed the immediate success it did but for the role of John the Baptist in the divine plan of redemption. Others, perhaps, are merely suggested. It has been suggested that these texts indicate either that John did not know Jesus at all, or that he did not know the Lord as “Messiah,” until the moment the Holy Spirit descended upon him when he came up from the water of baptism. 1:1), hence, the Lord’s divine essence (see Morris, 108-109). In fact, some contemporaries of John inquired if he were Elijah ( John 1:21 ). 1 Pet. “It has been rightly said, that the idea of conscience, as we understand it, was unknown to heathenism. 16:16). 3:19), he had inherited certain portions of his father’s kingdom in Galilee and in Peraea (west of the Jordan). John the Baptist’s ministry, as well as his life, came to an abrupt end at the hand of King Herod. 3:4-6; Jn. First, the candidate must possess a confidence in the Messianic message of the Old Testament and hence “believe on him that should come after him [John], that is on Jesus” (Acts 19:4). Third, John’s baptism involved a “confession” of sin (Mt. 28:19; Mk. He spent his early years in the mountainous tract of Judah lying between Jerusalem and the Dead Sea ( Matthew 3:1-12 ). His death is supposed to have occurred just before the third passover, in the course of the Lords ministry.

John’s message had a biting edge. Though the king was “exceeding sorry” at this vicious petition, his sorrow was not great enough to overcome his pathetic weakness. Also there appears to have been an early tradition that John had been raised from the dead ( Mark 6:14-16 ). 1:26). Please enter your email address associated with your Salem All-Pass account, then click Continue. She “set herself against [John], and desired to kill him” (Mk.

His father, Zacharias, was a priest of the course of Abia ( 1 Chronicles 24:10 ), and his mother, Elisabeth, was of the daughters of Aaron ( Luke 1:5 ). The Lord clearly implied that it was from God, not from the Qumran cult. He was arrayed in a “camel’s hair” garment, secured by a leather belt, and his diet was locusts and wild honey (Mt. It was inevitable, therefore, that John (who denounced sin), and Herod, (who reveled in it), would clash. One of these lads represented the chief priests and elders, the upper stratum of Jewish society, while the other boy signified the publicans and harlots, the offscouring of that culture. In daring disregard of the divine laws, Herod Antipas had taken to himself Herodias, the wife of his brother Philip; and when John reproved him for this, as well as for other sins, ( Luke 3:19 ) Herod cast him into prison. First, the more immediate application probably was to the impending destruction of the Jewish nation. The imperfect tense verb, rendered “went out” (Mt. There he baptized thousands unto repentance. A point is made regarding their respective dispositions concerning John’s baptism. Is there evidence that any of the original apostles were baptized on Pentecost or thereafter? So John was truly a transitional figure, forming the link between the Old and New Testaments. He was known familiarly as “the Baptist” (bearing no relation to the modern sect), which simply means “an immerser, one who administers the rite of immersion” (see Mt.

Article Images Copyright © 2020 Getty Images unless otherwise indicated. 7:29-30). The mission of John was the subject of prophecy ( Matthew 3:3 ; Isaiah 40:3 ; Malachi 3:1 ). Second, the baptism was one “of repentance” (Mk. "Who Was John the Baptist?" John immersed people “in [eis — into] the river Jordan” (Mk. Second, this is not a matter that is crucial to anyone’s salvation today. Unquestionably, the Greek terms denote the action of dipping, immersing, or submerging an object. Moreover, the fact that he resisted immersing Jesus is a strong clue that he was aware of the uniqueness of the Savior. Eis expresses the “purpose” of the baptism, “in order to,” “so that sins might be forgiven” (Arndt, 131, 228). 13:26 (twice); Rev. of He was “ready” to be set in the Savior’s kingdom when such was formally launched on Pentecost. Abortion, and the exposure and murder of newly-born children, were common and tolerated; unnatural vices, which even the greatest philosophers practiced, if not advocated, attained proportions which defy description” (I.259). Before looking at this matter more carefully, let us make a couple of preliminary observations. Zecharias himself prophesied that John would be called “the prophet of the Most High” who would “go before the face of the Lord to make ready his ways” (Lk. While many commentators find in this prediction an immediate application to Judah’s return from the Babylonian captivity, the New Testament writers see in it an ultimate fulfillment in the preparatory work of John the Baptist (cf. 1:39), perhaps Hebron, a priestly city of the region.

These instances indicate that the Baptist's movement may have had more influence than what we are able to glean from the New Testament. Acts 19:1ff certainly does not settle the issue — it is too ambiguous. Apollos was from Alexandria in North Africa and at one point knew only of the baptism of John ( Acts 18:24-25 ).

3:3) would grant them entrance into that “kingdom” when it arrived? The desert setting may underscore the stark nature of John's message or may be symbolic of Israel's struggle in the desert.

16:24; Jn. Some contend John’s disciples were obligated to submit to the baptism of the Great Commission (Mt. Where is the evidence that anyone who had been baptized by John was required to be immersed following Pentecost. What a tribute this is to the value of our citizenship in Christ’s kingdom.

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